Portal:Arts

Portal:Arts


The Arts Portal


The arts is a vast subdivision of culture, composed of many creative endeavors and disciplines. It is a broader term than "art", which, as a description of a field, usually means only the visual arts. The arts encompass the visual arts, the literary arts and the performing artsmusic, theatre, dance and film, among others. This list is by no means comprehensive, but only meant to introduce the concept of the arts. For all intents and purposes, the history of the arts begins with the history of art. The arts might have origins in early human evolutionary prehistory.

Ancient Greek art saw the veneration of the animal form and the development of equivalent skills to show musculature, poise, beauty and anatomically correct proportions. Ancient Roman art depicted gods as idealized humans, shown with characteristic distinguishing features (e.g. Jupiter's thunderbolt). In Byzantine and Gothic art of the Middle Ages, the dominance of the church insisted on the expression of biblical and not material truths. Eastern art has generally worked in a style akin to Western medieval art, namely a concentration on surface patterning and local colour (meaning the plain colour of an object, such as basic red for a red robe, rather than the modulations of that colour brought about by light, shade and reflection). A characteristic of this style is that the local colour is often defined by an outline (a contemporary equivalent is the cartoon). This is evident in, for example, the art of India, Tibet and Japan. Religious Islamic art forbids iconography, and expresses religious ideas through geometry instead. The physical and rational certainties depicted by the 19th-century Enlightenment were shattered not only by new discoveries of relativity by Einstein and of unseen psychology by Freud, but also by unprecedented technological development. Paradoxically the expressions of new technologies were greatly influenced by the ancient tribal arts of Africa and Oceania, through the works of Paul Gauguin and the Post-Impressionists, Pablo Picasso and the Cubists, as well as the Futurists and others.

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Tomb of Philippe Pot, governor of Burgundy under Louis XI
Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. Tomb is a general term for the repository, while grave goods are objects—other than the primary human remains—which have been placed inside. Such objects may include the personal possessions of the deceased, objects specially created for the burial, or miniature versions of things believed to be needed in an afterlife. Knowledge of many non-literate cultures is drawn largely from these sources. Funerary art can serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centered practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the affairs of the living. The deposit of objects with an apparent aesthetic intention may go back to the Neanderthals over 50,000 years ago, and is found in almost all subsequent cultures—the Hindu culture, which has little, is a notable exception. Many of the best-known artistic creations of past cultures—from the Egyptian pyramids and the Tutankhamun treasure to the Terracotta Army surrounding the tomb of the Qin Emperor, the Mausoleum of Halicarnassus, the Sutton Hoo ship burial and the Taj Mahal—are tombs or objects found in and around them.

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Megalith on Nias, IndonesiaCredit: Photo: Ludwig Borutta; Restoration: Lise Broer

Megaliths, some decorated, were a part of the culture of the island of Nias off the western coast of Sumatra, Indonesia. Among the many uses of these large stones were statues, seats for the chieftains, and tables where justice was done. Additionally, some stones commemorated the deaths of important people. In this 1915 photo, such a stone is hauled upwards, reportedly taking 525 people three days to erect in the village of Bawemataloeo.

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Portrait of Henry, Prince of Wales, and John Harington, by Robert Peake the Elder
Robert Peake the elder (c. 1551–1619) was an English painter active in the later part of Elizabeth I's reign and for most of the reign of James I. In 1604, he was appointed picture maker to the heir to the throne, Prince Henry, and in 1607, serjeant-painter to King James I, a post he shared with John De Critz. Peake is often called "the elder", to distinguish him from his son, the painter and print seller William Peake (c. 1580–1639) and from his grandson, Sir Robert Peake (c. 1605–1667), who followed his father into the family print-selling business. Peake was the only English-born painter of a group of four artists whose workshops were closely connected. The others were De Critz, Marcus Gheeraerts the Younger, and the miniature-painter Isaac Oliver. Between 1590 and about 1625, they specialised in brilliantly coloured, full-length "costume pieces" (example pictured) that are unique to England at this time. It is not always possible to attribute authorship among Peake, De Critz, Gheeraerts and their assistants with certainty.

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Leonard Baskin, Publishers Weekly (April 5, 1965)

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